All posts by Craig

When Heroes Fall

Recently I did something I do not normally do. Usually if I post a status on Facebook or Twitter in order to raise awareness of something, I do not cite examples of other advocates who have gone before me to back up my cause. However, recently I made a mistake that I usually caution others when they do it: I cited two figures in history. In the end, the main point that I was trying to make by citing these two men is this: Religion in the experience of man has not always been a force for destruction.

Here is where I am coming from.

I have a few whom I am have as friends on Facebook, and several of these individuals I still consider my friends in real life. I know that I would help them at a moment’s notice with anything because I truly do care about them that much regardless of what they believe or if they share my beliefs. I also know these friends are not only atheists, but are vehemently and vocally very much against anything that smacks of religion in general and Christianity in particular. Some criticisms are legit, and others have been straw-men arguments they found with internet memes that they found humorous and that I could easily say “this is universally true among humanity not just with religious people”.

What I posted was supposed to convey the idea that, contrary to the thinking of some skeptics, religion has been used as a force for good in a society, that it does not simply “poison everything” as some have alleged. I cited two individuals whom history has genuinely looked with favor because when we look back at their lives, we are inclined to applaud them, and yes these two were both Christian believers. I posted that because I had grown frustrated with some of the recent posts of those skeptical friends of mine who were calling for an end to dialogue between skepticism and faith, which is never a good thing to cease. 

What happened after my posting was something unexpected. A friend of mine whom I had not talked to in about ten years decided to post a response that I did not expect. She posted some flaws about one of the heroes I had cited, to which I responded back with the typical “I never said these guys were perfect”, and apparently she took that as a “cop out” for me to stop the conversation. It did not help that I deleted the post afterward because I did not want to turn it into a “comment war”, (which makes me think of myself sheepish because on the one hand I wanted a discussion yet on the other hand I did not want my Facebook “blowing up”). In the end, I admit I wanted it both ways: to have a conversation, but to have it go in my favor, and I was not ready to endure criticism of a spiritual hero of mine, and that is my fault. My friend got the last word in by putting a status up herself along the lines of “this is the second time I have tried to have a discussion with Christians who have had political opinions only to have it taken down, so what are they afraid of?” I attempted to send a private message to her stating my true intentions, but to this day I have yet to receive a response.

It got me thinking on something though. What are we afraid of? and that is when I realized something. I had created idols in my own mind. Yes, they were “acceptable idols” because they were spiritual heroes of mine from a bygone era, but idols nonetheless. I had done the one thing I have often preached against….I forgot God is the only one who is perfect.

As a Christian and as an apologist, I believe the Bible to be true for several reasons. One of them is the fact that it makes no bones about the mistakes of even its most cherished figures. Peter was a loudmouth and a coward, David was a deceiver and an adulterer, Jacob was a liar, Paul was religious persecutor. The Scriptures were inspired by God to be written in such a way so as to make God the hero of the story in both testaments. It is God who never gives up on His people. It is God who is constantly trying to woo them back by offering them love, forgiveness, and a fresh start. It is God in the Person of His Son Jesus who shows this love by dwelling among men, teaching us about His Father, and dying on the cross so that humanity may be redeemed.

No matter what human being one chooses to look at as inspiration to live a better life, there will always be a critic (and sadly many Christians choose to go after fellow Christians! go figure). Ghandi, Martlin Luther King Jr., John Wesley, John Calvin, take your pick. Maybe God meant for it to be that way so that we would find just enough in common with them not to make them higher than they ought, but instead always keep our eyes on God and Him alone for our worship and adoration.

It is interesting to note, that in all the posts I have ever encountered, Jesus’ character and life has never been mocked or treated with scorn. No matter if it is New Atheist literature, or simple internet pictures. Bible passages and subjects have been ripped to shreds, fanatical Christians have been ridiculed, but Jesus Himself people seem to leave alone. It is almost as if even the hardened skeptic can at least tip the proverbial hat to this figure (or the worst criticism I have heard is that He does not exist). With that, as much as I strive to live my life as a faithful Christian, I blow it again and again. That is why no matter what spiritual hero you look up to, they and we all need the Savior. 

In a hundred years, may they never remember the name of Craig Gaunt. If my writings or actions or life have led someone to the Kingdom of God, or helped them get there, or at least cleaned up the wrong image of a Christian they had in their minds, so be it, but I guarantee, I have enough shortcomings that if anyone held me up as a “saint” someone else could very well come along and cry out “I disagree! look at his flaws”. We all have them, that is what makes God’s grace so amazing. He knows the brokenness and wounds of sin in our life yet He loves us anyways simply because that is who He is: love.

“He must increase. I must decrease” – John 3:30

Nye Vs. Ham-What Are The Ramifications?

The debate.

Is it a Presidential One? no. Senators? nope. Superbowl commentators? na (After last Sunday’s debacle I doubt they would have much to talk about).

It is the debate of Ken Ham of Answers in Genesis and Bill Nye the Science Guy (someone I used to enjoy watching as a child), each debating the issues of creation and evolution. Now you may be wondering in this post if I am going to weigh in on the debate itself. My answer is no simply because I have not seen it, so it would not be a fair assessment. I am here rather to blog about how Facebook has blown up with the responses from said debate. There have not been many responses from the Christians I know, (for various reasons including the fact that several of them do not agree entirely with Ken Ham), but I am sure that to many atheists, skeptics, and the like, the silence is only further “alleged” proof that all of us who claim a religious worldview are just ignorant and stupid and now we, thanks to this one debate, have been silenced once and for all.

If you think I am being harsh, some of the posts and memes have included name-calling (always a great way to appeal to the masses to advance a cause), crying out against the debate in the first place (because a scientist like Bill Nye should never have given a “stupid” Ken Ham the time of day), and I even had one friend post (and I am paraphrasing), “Creationism is so illogical and Ham is such an idiot that if you are a creationist, you best un-friend me because I have no time for that”.

Am I missing something? The stereotypes of Christians that I hear from skeptics is that we are mean, we are name-callers, and that we only surround ourselves with like-minded people because we are so close-minded, etc. So either the actions of certain critics of religion are just as low and condescending as that of the worst of religious bigots, or the skeptics should at least consider continuing the discussions and debates about worldviews and their implications (because ideas have consequences) rather than looking at this as the end all/be all to the matter.

Romans Part-IV.1

Why Romans?

1) It is a truth in God’s Word, which was as disciples of Jesus are called to engage.

2) It is a truth worth repeating and reflecting upon, causing us to remain humble rather than prideful or trusting in our own ability.

3) Look at this more as an examination of Romans as a book, for this is an all-encompassing contemplation of this best New Testament book.

***the notes I share here below, I cannot take credit for them, for they come from the wise mind and heart of a dear professor of mine, Dr. Doug Buckwalter. The credit entirely goes to him and none to me.

Romans is one of the most important pieces of Christian theology ever written, and why? Because it touches on the heartbeat of God. It unveils God’s intended saving plan for a lost humanity, accomplished through His Son the Lord Jesus Christ and safeguarded by the Holy Spirit. Romans is personal yet powerful, timeless but ever life-changing in its message.

Romans is an “abstract” of Paul’s theology-Paul appears to be battling an attitude within the Roman church of Gentile (non-Jew) superiority. I would encourage all reading this to re-read Romans, for it shows that none of us as believers are better than each other, and we should not be “puffing out our chests” in arrogance saying “oh look at such and such I have done for the church, so God owes me something”.

Romans reminds of us two very powerful truths. We are all great sinners, and yet Christ is a great Savior.

To get to know Romans is to get to know the mind of God.

Want to know more? stay tuned…next post coming in a few days

Drug Use in Easton: Reflections of a Ginger Theologian

Even since moving down to the Eastern shore, one problem that I have encountered here is the drug use. 

 

This epidemic is more than just cold debating on public policy. Rather, it is personal and it involves people. Every name that makes the obituary is someone’s son or daughter, and we as Christians are called not to sit our our hands and do nothing, but to think clearly about the issues and take action that is in lockstep with the Kingdom of God, because that is what our King commands us to do. This action is to be grounded in Gospel theology, the Christian worldview which contains pillars: Creation, Fall, Redemption, and Glorification. It is these four “strainers” (three for this article) that we must run this and other issues through in order to develop a robust theology in which to ground our action.

 

This is the Christian story: A) Creation-In the beginning God made all things and made them to be good. B) We turned our backs on Him, severed the relationship we once had, and now all things are broken, C) Jesus Christ offers a way through Him in His Kingdom to be freed from sin and healed of brokenness. D) One day, He will return to complete the work He started and the work we are called to continue.

 

We these pillars in place, let us return to the issue of drug use. This is hard for me to explore as truthfully, I have never used illegal drugs and have never even smoked a cigarette, so all I can do is speculate and observe, but here are some noticeable facets I have picked up during my life and time in youth ministry. Drug uses (many but not all) want 1) A sense of community, 2) some activity that feels good and 3) do not want to be bored. I have no doubt there are other reasons also but for this blog, I wish to focus on these three and tell the story of God’s kingdom so that whoever reads this has a core that binds it all together and a sturdy foundation upon which to build.

 

A) Creation-1) God created all things to be good. Just like God knew that “it is not good that man should be alone,” He knows we are social creatures that need to have community with one another and community is a gift he gave us. 2) God has no problem us feeling good, for joy and happiness and laughter are also good gifts from Him, but He wants us to find these things within a personal relationship with Him, and instead we look for it elsewhere, and 3) God created each of us to have a purpose; there is no such thing as a purposeless human being and although there should be times of rest, when we walk with Him daily in our lives there should be no room for boredom

 

B) Fall-1) We live lives alone and isolated and we want to belong to something or some group no matter the cost. Often when people are introduced to drugs, it is not the drugs that draw them, it is the sense of friendship and community they find within the group of users. We look to belong, but it is based on destructive forces and activities. 2) We also look for things that only give us temporary pleasure by living on the motto “we only life once” yet we fill the heart’s desire for communion with God and each other with things that only give us temporary pleasure like sex, money, or in this case, drugs. G.K. Chesterton once had a quote summing this up: “He who knocks on the door of a brothel is looking for God.” 3) Ever since the Fall, sloth and laziness have always been pitfalls for people, and we lose the value found in hard work done with a purpose which leads to boredom and doing anything to entertain ourselves.

 

C) Redemption-1) Through accepting Jesus as Savior and bowing the knee to the King daily, we enter into His kingdom, a community of believers, the family of God. When we act as a body in obedience to the head, then we show the world both love and truth, essential for community. 2) Working and worshiping, loving and serving God in whatever work or employment you have is where true joy is to be found, not fleeting and temporary pleasure, but deep abiding joy. 3) Belonging to Christ’s kingdom give one a living, vital, dynamic, pulsating yet tranquil relationship with God and others that never leaves one bored or dull. Whether it is acts of service, prayer, worship, fellowship, anything , “whatever you do, do to the glory of God”

 

St. Augustine once had a saying, “The heart is restless until it finds its rest in You, Lord” Many people turn to drug use to find community, pleasure, and purpose. Within the Kingdom of God, we find true community, pure joy, and solid purpose. 

Justification pt. III (Galatians)

I thought I would continue the series focusing on justification by using one of the earliest New Testament books: Paul’s letter to the Galatians. This is done in order to show us what the early church was facing in its day and how we can see its relevance in ours.

 

For this information, I am indebted to my New Testament professor, and one of the best in the world, Doug Buckwalter who deserves the credit. 

 

The churches in Galatia probably refer to the southern portion of modern-day Turkey, and Galatians is a window into early Christianity. The main thrust of the letter plays into what we have been looking at previously: It is Christ alone who justifies us, declaring us not guilty of sin. Although most of you reading this may view this as “same old, same old”, it is a lesson to which we as Christians must return again and again. It keeps us humble, realizing that it is Jesus alone who saves and gives us new life. No amount of our good works could do that. It is the equation Christ + nothing = being justified in God’s court. This fact, rather than cause us despair, should be seen as a great banner of hope, and we will see why below.

 

For Paul, the point of Galatians is simple: the Gospel modified is no gospel at all. The gospel Paul preached at Galatia was the universal need to believe in the full adequacy of Jesus Christ’s death as atoning for sin (Gal. 1:4; 2:20; 3:13; 4:4). Sin inescapable for all people except through belief in the cross of Christ (Gal. 3:22). Through His death and resurrection, our penalty was pain, our chains of sin broken and shattered, and we are justified. 

 

However, a relatively short time after Paul’s work in Galatia, certain groups were arriving and telling the new believers that it was necessary to keep certain Jewish customs (like circumcision and kosher laws) before become true Christians. According to Paul, such a “law-loaded” Gospel would not only eclipse the person and work of Christ but also of God Himself (Gal. 1:1)/ 

 

The Old Testament law was not legalistic but a gracious revelation of God and of His saving plan for Israel (and the world). However, its divinely intended climax was Jesus and the cross (3:23-25). To return back to trusting in the law for salvation and to then enforce that on to others turns the blessed law of God into legalism because it forgets the dependence we must have on God expressed in relationship with Him. All throughout the Old Testament, God wants relationship with His people and not simply cold obedience (2:19-21). God never meant his law to be legalism. Paul cannot stress enough the importance of the gospel (1:3-7; 2:21), because the Galatians were in danger of losing touch with God.

 

For Paul and the New testament, the Cross and the Creator are inseparable; to accept one is to accept the other.

 

Galatians is strongly worded and uncompromising (3:13), although pleading in its tone. How were the Gentiles to see themselves? They were at one time, ‘God-less’ Gentiles, with no intimate knowledge of Israel’s God. (maybe they had an idea of Him like the Athenians in Acts 17). Paul’s thrust in writing His letter in saying Gentiles can indeed become Christians without becoming Jews first. Through faith in Christ, all are heirs to the covenant promises of God! (3:6-9)

 

The issue is not throwing off culture as such, for we as believers are called to be transformers of our culture. Rather, it is recognizing the unique and sufficient work of Christ on the cross for the forgiveness of sins. The Jewish Christian is free to retain laws and customs as suits cultural practices, as in any culture, but never to forget or change or add on to a law-free gospel. This is condemnation for angels and people of any stripe (Gal. 1:8-9). 

 

Why is this relevant for us today? Why should we care? and what does this have to do with justification? Lots.

 

Picture for a moment that you are a father with a son of a rare blood type, t-cell count, etc. A doctor approaches you with a request. An elderly man named Mr. Zolton who has been a smoker, drinker, and over-eater is in need of your son’s unique heart, lungs, and liver or else he will die, but having the operation would kill your son. I am not a father, so I cannot imagine the angst, the pain, the heartbreaking loss, and I would have to make sure my son actually wanted to go through with it (and even then I would probably stop him!). However, if the same doctor came to me and said “Well Mr. Gaunt, Mr. Zolton can have the operation OR he can simply stop smoking, drinking, and over-eating and he will live.

 

This is a no-brainer for me. I will be over there at 5 in the morning to make sure Mr. Zolton is running to work, giving up the booze, and never picking up a cigarette ever again! It is all because I love my son.

 

***God loves His Son Jesus infinitely more than I could ever love my future Son. If there was any other way for us to experience new life and salvation apart from the cross (like enough good deeds, moral actions, “religion”, etc.)…Christ died for nothing, and God is a cruel father figure (Gal. 2:21). If there was another way to save humanity that would not require the life of your son, what father in his right mind would still give him up? Yet this is Paul’s argument. Jesus is the only one who can break our chains of sin and bondage and justify us to freedom! 

 

No one can come to God but on His terms and through his provision. Paul makes it clear in Galatians that this only happens through the gracious gospel of Christ. The problem of sin is once-and-for-all resolved at the cross.

 

As the Gospel is above any one set culture or group of people, so should we too be humble in our attitudes. Our churches have the tendency to place unnecessary “stumbling blocks” in people’s road in coming to the gospel (they are only allowed to sit in certain places that aren’t “my spot”, they can only wear certain clothes, sing a certain way). Christ would scold us for our arrogance rather than our humility.

 

Believers are truly free in Christ. Free to serve in love. A freedom that releases us from the snares of religious legalism and cultural superstitions. But as with our Savior, freedom from sin rightly expresses itself in the willingness to brand ourselves as servants of Jesus Christ (Gal. 6:17).

 

Christian freedom when worn by the believer looks like the garments of the Loving, Humble, Servant Himself (5:6, 13).

Justification Pt. II

Justification is crucial as Christians for us to learn and to pass it on to those whom we disciple. It makes the difference between knowing the true gospel=salvation by faith alone, and other false or “imitation” gospels=salvation by faith + anything else. For if it is salvation by faith + anything else, then grace would not truly be grace, because grace is an undeserved gift, given by God’s generous and loving heart.

 

Other faith founders pointed the way to salvation, or at least their version of it, only Jesus says of Himself to be the way of salvation. People are often turned away by the word religion (even though “religion” just means “a disciplined way of life” and therefore not to be feared by a Christian). They often think of religion as “earning salvation through moral effort or good deeds”. If this is the way of religion, then the gospel is “salvation by and through grace“. Grace means God’s favor. 

 

“Religion” in this sense focuses on the self, while grace turns our attention to others. 

 

We cannot stress this enough. Trying to be good, or be justified in God’s court of law by our own efforts alone is futile. The following blog is drawing heavily from Tim Keller’s book The Reason for God, and I want to give him proper credit as well as recommend this text for anyone as it is an easy yet insightful read.

 

Perhaps you may well know the story of Dr. Jekyll and Mr. Hyde. Jekyll believes that his bad nature is holding back his good nature as he is a mixture of both, so he tries to concoct a potion that will separate the two natures, so that his good self will be free to pursue noble goals. But, when Hyde emerges at night, he is selfish, self-absorbed, etc. Hyde even kills if someone stands in his way. As Jekyll realizes this horrible side of himself, he then dedicates his life to charity and good works, and refuses to take the potion again, but something terrible happens. 

 

One day, Jekyll is reflection on all the good he has done, and how much better he is than everyone else despite Hyde, when suddenly Jekyll looks down and realizes he has transformed into Hyde automatically without knowing it!

This is the beginning of the end for him. But why does he become this evil person without even taking the potion? Because despite trying to bury Hyde under a pile of good works, Jekyll’s pride and self-centeredness were not diminished but enhanced, leading to his feeling of superiority and arrogance. Suddenly Jekyll becomes Hyde, not in spite of his goodness but because of them. Even if we try to hid our sin and selfishness, it comes out when certain things trigger us.

This Jekyll and Hyde represent two extremes, and Jesus tells of them in the familiar Prodigal Son parable. One son is being very bad and breaking all the rules, while the other is being very good, keeping all the rules but is self-righteous; two different ways to be your own Lord and Savior. The first is to live your own way on your terms. The second way may look better because you are living morally and may even have Jesus as your teacher, but avoiding Him as your Savior because you still trust your own goodness. It is still just “religion” but a Christianized version of it.

The one son built his identity on “religion” (moral achievements or good behavior), the other son built his on irreligion (some other pursuit or relationship). Both are sinful.

The key to justification can be summed up in a metaphor. Suppose both you and I have tar on our hands. It is black, sticky and impossible to remove, I can try to clean your tar off or you mine but because each of us has it on our hands it never completely comes off. To be rid of the tar we need someone with clean hands who has not been affected by it: enter Christ, who is like us in every way except without sin (Heb. 4:15). He takes our tar-stained hands, and cleanses them to make them like his own, but it is not accomplished by our good works, religious acts, or anything else except God’s grace alone, through faith alone, in Christ alone!

Stay tuned for more.

Reflections of a Red-Headed Theologian-1.10

Salvation: Part I Justification-From Slavery to Freedom.

Salvation. It is a pretty wide and large term. Sometimes we as believers think it very simple. That it starts and ends with our confession of faith in Christ. However, there is much more depth than that and I want to start a blog series looking at different aspects of salvation: Justification and Sanctification. All surrounding the idea that when we are justified we are made free from sin and death but that this freedom is not freedom to do whatever we please but rather freedom to become a slave to the most loving taskmaster: Jesus.

I want to remind everyone that we owe our entire salvation to God who makes it all possible not only by acting in history as attested to in the Bible but by preparing our hearts to accept Christ into our lives.

Justification-It means being declared innocent in God’s sight solely because of what Christ has done.

No one has their sins forgive by what they do and we cannot earn forgiveness from God.

Despite anyone’s best efforts, the brokenness of a sinful nature both within and the world around us force us to ask Bildad’s question to Job, “How can a mortal be righteous before God?” (Job. 25:4).

…So the stage has been set. We know that we cannot justify or make ourselves righteous by our own strength, and we know we cannot keep the law, and we know the punishment for sin is death. Hence, all we can do is throw ourselves at the feet of the Lord and hope that He will show mercy.

This is exactly what saving faith is!

It is complete dependence on God’s goodness and realizing that He is so good He wants and desires you to have life abundantly. He wants you to be justified based on His righteousness and love; it is why Christ came and died: in order that you could receive this grace.

The right actions are nothing without the right attitude behind them because we worship a God who looks at the heart (inner-person).

Again, the biblical model of forgiveness is not based on earning your forgiveness with God because He wants to give it freely, ridding you of your sin, guilt, and fear! This doctrine of justification offers hope because it lifts the burden of escaping hell off our shoulders, and God will never go back on His word and condemn us!

Justify-to be made free of sin and credited with righteousness.

To be made free from hurt, free from lust, free from guilt, free from past mistakes and the weight of carrying the world on your shoulders, free from hatred of neighbor and self, free from selfishness and pride, free, free, FREE!!!!!!

Allow me another metaphor for this truth. You are broke. I mean penniless, flat, living on the streets broke as a joke. The only possessions of yours are a few dirty, polluted, diseased rags for clothing, and you know that without anyone to help you, you are as good as dead. Now you see the king of your land dressed in fine robes of the purest material, and more importantly than that, He sees you with the most compassionate eyes you have ever gazed upon. He approaches you and begins to swap His robes for your rags. You may be speechless or you may protest because you know that not only is He taking your diseased scraps of clothes but that He will die as a result of it. Yet this merciful King does so with a joyful peace and as you are now wearing His robes, the servants of the King recognize the majesty and friendship He has bestowed upon you and now you have royal status in the kingdom. This is what it means to be redeemed from slavery into life and freedom!

Christ has taken our sin and given us His righteousness so now we can have freedom! God gave our sin to Christ, the penalty was paid, and now God gives us Christ’s righteousness, which is the beginning of us being made holy by the Holy Spirit.

To be justified by faith: it is simply saying “God I trust you and will continue to do so”

We are justified by God when we admit there is nothing we can do but to put our trust in what Christ has done for us already by sending His Son who was willing to go to the cross on our behalf.

God then gives us this faith as a gift so that we may believe: Faith itself is a gift from God. Salvation always starts with Him because He is the only Being who is inherently good. This is why we sing praises

Dr. Thomas Oden a well-known theologian once said “Those who try to earn righteousness are not ready for the Kingdom of God.” We need to recognize our brokenness and come to a point so profound that it says, “God without you, I am completely sunk” and we need to mean it.

When we surrender to God, He will justify us not because we deserve it but simply because that is who God is; He is good. In Romans 4, Paul holds Abraham as scriptural proof of what he said in 3:21-31. It all comes down to God’s goodness and we can accept our lack thereof and acknowledge that only He can justify us and declare our innocence which He will, or we can look to do it ourselves which is a useless gesture and downright sinful because that is basically telling God that we do not need Him!

When we are justified, the will is freed from the bondage of sin and the mind is illumined to follow Christ by the Holy Spirit’s power. We are declared “not guilty” of sin and given the gift of freedom to obey.

Willful acts cannot eradicate sin in our lives no matter how good they are because sin runs deeper and no matter how good a person is we can still see the effects of sin in our world today. Think about it, everyone still has to face death no matter how righteous they were. Christ’s resurrection is proof that God has accepted the crucifixion as a sacrifice and penalty on our behalf.

The one thing we as Christians can always look to is the cross. Oden says it well when he writes that Christ overcame “nature by His Incarnation, sin by His death, death by His resurrection.”

It is because He overcame that now we can become more than conquerors!

Justification looks at the cross and answers the problem of why there is evil in the world. It does not give a propositional answer like every other faith out there. Instead, it lets actions speak louder than words by showing what God has done to cure evil.

The cross purges freedom of evil and gives it a new start so that now we can have this new relationship with God, not as slaves or servants but as adopted children of the King.

By coming and dying Christ’s righteousness has surpassed the sin of Adam so when we are justified in the sight of God, He not only removes our negative sin but gives us positive righteousness and completeness to heal our broken lives.

Justification is an instantaneous action where God declares us not guilty, but the implications are eternal. Theologian Donald G. Bloesch said it best by saying, “The final judgment is the confirmation of the validity of a justification already accomplished in Jesus Christ.”

But friends, we can have that assurance right now.

It is cause us exceeding celebration knowing we can have forgiveness based only on a God that loves us!

Do not think for a moment that you can work for your own righteousness because God is saying you do not have to carry that burden because you will never meet it. Instead, He is inviting you to take part in what His Son has done for you by purchasing your salvation so that you could have it as a free gift out of his love.

Abraham was completely justified by God for trusting Him and His love. You can be too. Come to the cross my friends, and realize that your sin penalty has been paid so that you could receive the blessings of forgiveness from God.

This is the true definition of Freedom: Freedom from sin, death, legalism, Freedom to obey completely out of love and gratitude

Reflections of a Ginger Theologian: Self-Denial and “Raunch Culture”

Lent…self-denial…in a culture of excess, greed, and overindulgence where self-worship is often disguised as self-love it seems that any denial of pleasure is seen as bad or evil. After all if we can do something why not do it.? Or “you only live once” so why not do it?

If lent teaches us a lesson, it is that we give up something we enjoy precisely to remind us that in Christ, we are so much more than the stuff we own or the pleasures we enjoy. Jesus speaks to us the exact words that he spoke to people of his day…”I have come that they may have life and might have it abundantly” (John 10:10).

We hear this yet we look at Christians who give up so much just to be obdient: possessions, opportunites, fame, etc. and call them fools or idiots. Shame on us. What is more, they surrender these things willingly and with joy! Why? This does not seem like the way to abundant life…or at least how we understand abundance…

Let me illustrate. I have often wondered what it must be like inside the brain of an olympic champion, yes even if you grant that they may have been born with physical talent, they still needed to exercise self-discipline, endurance, patience all for that brief series of moments or even seconds when if was all on the line. They did not consider any sacrifice too great for that brief moment of earthly glory, and I begin to understand why Paul used this metaphor in 1 Cor. 9:24-27-“Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified”

Paul is not encouraging self-destructive behavior but self-control. Not allowing the flesh to rule the will, but the other way around.

Those Christians who heed these words understand what Jesus meant by “Anyone who would come after Me must deny himself, take up his cross, and follow me”. These believers, like the olympic athletes, look at their Master and remember His promise of true life and they do not consider any sacrifice too great to cling to the hope of the glory that awaits them. They love their Master so much and want to live a self-disciplined life as He did because He first loved them.

Jesus’ life and teaching smack against our culture’s chasing after material wealth by saying (and I’m paraphrasing) “Any who would do whatever he could to preserve his life selfishly will lose life, but any who would give up everything and follow Me with reckless abandonment will find true life”

Self-discipline, following after Christ, serving Him instead of ourselves is not easy, but one joy is that it is grounded in love and in recognizing He alone has true life. Contrast the response of the rich man in Luke 18:18-30 who desired to follow Jesus yet would not surrender the one thing that meant the most to him, his wealth, with the response of the disciples at the end of both that story and in John 6:66-71 when Simon Peter simply answers Jesus’ question of loyalty by saying “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

In a great, godly marriage, spouses serve one another simply because they love each other and want to see joy in the other, no other reason. We give up all, we surrender all in order to find true life in Christ, and that is infinately greater. In dying to selves and our desires, we gain life and Christ’s desires.

In dying, we live.

Reflections Of A Ginger Theologian 1.8 Inner Peace

Peace With Oneself

Often times this is one of the hardest people to forgive…Oneself. We think we know ourselves the best, so much so that we are never merciful to ourselves, never cut ourselves slack, etc. I know I have struggled with this, and I think it is a combination of a fear of being perceived as lazy, overdeveloped sense of responsibility, thinking I can fix everything, etc. I know if you know me and you read this, you may disagree with my diagnosis, and that is ok. Maybe you see something I do not, but the point is that because we know ourselves, we do not allow ourselves any margin of errof. We think that if we do, others will preceive us as “slackers”, “making excuses”, and so on. Therefore we take on extra burdens because we think we are diligent when in reality we have little control over these such matters, then it explodes or implodes, and we look for someone to blame, and then look in the mirror. We mess up, feel guilty, get angry, hold ourselves to a higher standard, mess up, and the process repeats itself: a vicious cycle.

Now let me clarify what this post is not. This is not a defense of deliberate sloth. We as Christians often forget that there is joy in work, work does not lead to redemption, but part of the created order God had for humanity is the ability to work.

What I want to focus on this post is a bit of self-reflection. If the Christian worldview includes elements of Creation, Fall, Redemption, and Glorification, then it is through these lenses that we must once again turn if we are to understand what it means to have peace with oneself. When God created man in his image, he created us whole or shalom. Then, when sin entered the world, the aftermath was brokeness. Broken relationships between humans and God, between humans and each other, and humans with themselves. We do not see ourselves the way our Creator sees us. We err too far on one side or the other. Either (a) we see ourselves as perfect and in no need of a Savior (Creation without Redemption), or (b) we see ourselves as in no use of a Savior (Fall beyond Redemption). Either way, we fail to see ourselves the way our Lord see us…a beautiful masterpiece of His loving hands, broken and marred and hurting, and in need of being renewed. Once Jesus our Savior takes the burden of sin from our lives, why do we take it up again? What makes us not simply leave it at the cross? Rather than trust in Jesus for redemption and restoration, we trudge on trying to “do it ourselves” and we fall into the age old lie that we, by our own strength or effort or self-discipline or goodness can achieve shalom rather than accept it as a gift of love from our Redeemer. Once we see that we fail, we become bitter with ourselves and try again and just as the Greek Tradgic figure Sisyphus who tried to roll the rock up the hill again and again…and failed. Rather, why do we not simply throw our hands in the air, call out to God, and allow Him to transform our vision so that when we look in the mirror, we look with His eyes? Are you holding on to pass wrongs? Call upon the Lord to free you. Are you struggling with bitter failures? Realize God offers you another life, another item we all want…a second chance. Are you not liking who you are? Understand that God has forged you with loving yet strong, tender yet dependable hands and He loves you even when you feel like no one else on earth ever could. Forgive yourself of your flaws and realize that through the way of the cross, the way of the Master, man finds wholeness, he finds shalom. If God has given us peace, nothing can stop us from having peace with Him, with one another, and yes with ourselves too.
In His Peace,